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Ethan Boord
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Owen Davies
He/Him
Interests: Deleuze, Philosophy of film and music
Education: BA, Lawrence University
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Jeffery Golden
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Heidi Hildeman
She/They/Her/Them
Interests: Existentialism, Phenomenology, Ethics, and issues involving the meaning of life.
Education: B.A. University of Tennessee, Knoxville, Philosophy
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Dustin C. Jones
He/Him Interests: Philosophy of Mind; Descartes and Cartesianism; Ontology; Epistemology; German Philosophy in the late 18th Century - 19th Century (Kant, Maimon, Fichte, Hegel, Schopenhauer); History and Development of German Idealism; Phenomenology and Existentialism (Husserl, Heidegger, Sartre, Merleau-Ponty); Women Philosophers in the History of Philosophy
Education: J.D., University of Minnesota Law School ('14) Th.M, Dallas Theological Seminary ('11) B.A. in Philosophy and Religion, Liberty University ('07)
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Peter Keepman
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Autumn Lee
Interests: East Asian Philosophy/Tibetan Buddhism
Education: BA from Fordham University in English and Philosophy
Office Hours: Thursdays from 8-10am on Teams
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Chris McCattee
He/Him
Interests: Spinoza's political philosophy
Education: BA, Case Western
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Graham Rivard
He/Him
Interests: Ethics, especailly virtue and ethics
Education: BA, UW River Falls , TESOL and International Studies Graduate Certificate in Leadership, ÌÇÐÄvlogÃÛÌÒ
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Jordan Ruddy
Interests: Ontology and Metaphysics; Ancient Philosophy (Heraclitus, Plato, Aristotle); Scholasticism and Medieval Philosophy (Augustine, Aquinas, Bonaventure, Eckhart); German Idealism (Kant, Hegel, Schopenhauer); Nietzsche and Heidegger, especially on truth, history, and the destiny of metaphysics; Political Philosophy (Plato, Aristotle, Strauss); Philosophy of Artificial Intelligence, including the ontology of artificial minds and the ethical, political, and metaphysical questions raised by AI.
Education: B.A. in History and Philosophy, Franciscan University of Steubenville
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Bret Zagar
Interests: Modern Philosophy, Metaphysics, Philosophy of Religion, Augustine, Descartes, Kant
Bret V. Zagar is an MA student in History of Philosophy. He is working on an account of the cogito in terms of a hierarchical dual structure reading of the cogito: it is primarily a non-propositional intuitive act, secondarily a propositional-deductive expression, with the ranking controlled by rule three of the Regulae. This dual structure of certainty in Descartes' program is construed as the internal cognitive form of the first principle of certain knowledge itself, an architectonic move.
In other words, if the cogito is the first most certain principle in Descartes' epistemological program, and if certain knowledge is possible only through the ordered dualism of intuition (primary) and deduction (secondary), then the cogito itself must be structured by that same ordered dualism of intuition and deduction. The cogito is the first most certain principle in Descartes' program, and certain knowledge is possible only through the ordered dualism of intuition and deduction. Therefore: the cogito consists in the dualism of intuition and deduction. More formally:
If P and P, then Q
P and P
hence Q
(a form of modus ponens)
Another area he works on is an account of the nature and timing(s) of Augustine's "conversion" in the Confessions, construed in terms of positional justification in book 1.9 and 1.11, and experiential sanctification in 8.28 (garden scene). This account of the issue claims to maximally make sense out of the Confessions' data and posits that Augustine first became a Christian in book one (evidenced by the 1.9 and 1.11 data) (positional justification) but did not commit to spiritual advance until book eight in the garden scene (8.28) (experiential sanctification).
Some Interests Expanded:
Metaphysics:
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Event Theory: the question and some answers to: Under what circumstances does event composition take place?
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Change and identity through time
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Temporal parts, endurance-perdurance
Philosophy of Religion/Philosophical Theology:
Representative Writings:
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"Some Main Interpretations of Descartes' Cogito and a Nascent Defense of the Hierarchical Dual Structure Reading" (Dr. South's Spring 2026 course PHIL 6650 - Descartes)
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"Disambiguating Some Interpretations of the Nature and Timing of Augustine's Conversion in the Confessions (Dr. South's Fall 2024 course PHIL 5931 - Augustine)
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"Some Arguments for the Necessity of the Body in Evagrius of Pontus' Conception of the Spiritual Life (Dr. Plested's Spring 2024 course THEO 8412 - "The Byzantine Tradition")
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